American Indian Magazine- Zitkala Sa

The American Indian Magazine publications put further perspective to the changed Zitkala Sa in her later years living in Washington D.C. as a liaison between the government and Native American affairs. While in this job, she edited and wrote in the magazine, often expressing the oppressive nature of the government, and talks of hope as a conduit for better human rights. In Indian Gifts to Civilized Man Zitkala refers to the pieces of Native culture that the United States is beginning or already has begun to homogenize. This discourse is written for the July through September issue in 1918, World War One's official end date is July 28, 1918. At this time in history American patriotism has skyrocketed with the amount of soldiers returning from war, and the United States has become the superpower of the world after bailing out Britain who almost lost the war and went broke in the process. However, Zitkala is referring to her civilization as the people who learned and taught the Americans how to cultivate corn. Corn which is the product going to feeding a large majority of the work force, animal labor, and military force. She continually uses "Red Man" as a direct digression between the ability to be an American or Non-American. Zitkala wants the American public to appreciate and react to the relationship between "citizen or non-citizen"(185) they are still the loyal sons of America because they are supplying and helping the war effort. Explaining that the daunting self sacrifice of the Native American is one trial that is impossible to comprehend to general non-native public, because they want to accept American values, on the condition that Americans can accept their culture and values too.

Zitkala-Sa: A Dream of Her Grandfather

From American Indian Stories, Legends, and Other Writings, the short story A Dream of Her Grandfather had the greatest impact on myself, seeing the constant fight for their basic human rights, through multiple generations, realizing that the world they once knew would never be the same nor would they even have the ability to be treated as the original settlers. While this realization for Zitkala-Sa is overwhelmingly sad, it is at the same time beautiful and representative of their culture, that they are people who are strong willed and determined to find the sanctity that they deserve and desire. Hope serves as the platter for this culture to keep pushing and their relenting eagerness to regain their culture shows the immense importance on the homogenization of Natives during the 19th and 20th century.

The story is autobiographical and explains that her grandfather was the first Dakota native to travel to Washington D.C. in order to fight for the fair representation of their rights for the Dakota natives. She also depicts her own life as her learning the white man tongue from when she moved to the east coast to go to school. Overall the autobiographical information included in this story goes out of the way to display both Zitkala-Sa as an educator of Native Americans to the white populous. However her dream that takes place near the end of the two page story, shows the complicated nature of hope in the Native American culture.

In the dream, her grandfather sends a large wooden box to her and is expecting "[...] coveted the medicine bags, beaded and embroidered in porcupine quills, in symbols designed by the great "medicine man," her grandfather. [...] Treasures came in due time to those ready to receive them." (Zitkala-Sa 142) However there are no treasures or anything in the big cedar box, its empty. The symbolism that the Zitkala-Sa sees out of the box is an Native camp before the picture has been painted on the canvas. Its a blank statement of misunderstanding and that they are pushing forward as a culture through the oppression that they have been subject to since westward expansion. The quintessential piece of their culture during this time is that they have to possess hope, without hope their culture dies. "Be glad! Rejoice! Look up, and see the new day dawning! Help is near! Hear me, everyone." (142)  In comparing this discourse with some of the other stories in this collection, its clear they had to have this hope because traditionally from the other readings, the Natives basic rights and needs are generally thought of last by the American government. This story describes the trials and tribulations of her life and the constant fight for basic human rights.

American Indian Stories: Zitkala-Sa- Introduction

The biographical information about the Native American author, Gertrude Simmons Bonnin or known by the Sioux culture she grew up in as Zitkala-Sa. She is responsible for bringing to light the harsh oppressive constructs of the extermination of Native American culture across the country, her life shows the harsh realities of being native in the Untied States during the American Indian Wars. She is born during the year of the Battle of Little Big Horn and dies the same year the opera The Sun Dance is performed, which displays the traditional dance and movement of Native religion forbidden before the year of her death in 1938. The original performance of this opera shows the progression from almost the end of Native American culture.

I think understanding the context of The Sun Dance, will help put into perspective the amount of humanitarian work Zitkala-Sa put into her own culture and recognized throughout her life what was important about her culture that has been oppressed or undervalued.

"In 1913 Gertrude Simmons Bonnin (Zitkala Sa, 1876-1938) collaborated with local Duchesne, Utah, music teacher William F. Hanson to produce and stage a spectacle that combined the musical style of operetta, a melodramatic love triangle, and traditional Plains Indian ritual. In regional performances, The Sun Dance Opera provided a stage for Bonnin and other Native American singers and dancers to participate in rituals whose practice was forbidden by the United States government. Twenty-five years later, just months after Bonnin's death in 1938, the opera was selected and presented by the New York Opera Guild as opera of the year." This opera shows the Native Americans taking back their culture from American society that crippled it. important to note that when gold was found in the plains of North Dakota, Montana, South Dakota, and Wyoming the Sioux had over 60 million square acres of reservation, shortly after constricted down to 15 million square acres. Overall the introduction goes out of it's way to show the humanitarian and the life learning experiences that take place in order for her to become a Native American hero.

http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=3027&context=greatplainsquarterly (QUOTE ABOVE)

Benito Cerno

Themes: Sea Stories, Slaves, Capt Delano, Don Benito, Chief, Law, Prose Style, Story, Ship, Mutiny, and Law.

Focus: Melville thinks slavery is good or bad? is the slaves mutiny over the ship justified because they have been taken from their home in Senegal. They take the ship in order to go back home, a motive that seems justifiable. However making context from this novel, I think it is important to look at the publication date the year 1856, which is just before the Civil War breaks out in 1863, during a time where the hotbed question in politics was the issue over slavery. Melville does an amazing job in the novel to not let the reader understand his personal ideas of race, the way he was able to muddle the opinion that the reader receives. However, I believe Melville saw the war coming from a mile away, which would make sense with such difference of opinions between the north and south. This short story was a way to show the anxiety of people who didn't want to fight a war over race.

In my research I have noticed many different analysis's of the grayness as a color that is implored throughout the novel, I think that this is important to note because there are tons of other colors that Melville could have used to describe the ocean and environment surrounding them. Although he uses gray, which is obviously the combination of white and black. The beginning of the novel in the first four sentences shows the reader that the story is going to end in a gray area also. The color scheme draws illusions, where "Truth is forced to fly like a scared white doe in the woodlands." which is offset by the "power of blackness." From the beginning of the novel the comparison between the dark and light elements is apparent. Especially when the ship comes out of the gray fog in the opening scene, like "a white-washed monastery after a thunderstorm." This simile has both light and dark elements to it.

Overall putting context to this novel, in the eyes of American Lit, shows the differences in peoples anxieties over race before the Civil War. Melville muddling his opinion about race as the author and making it confusing for readers to find the protagonist and antagonist shed light into the reader lives. Back before the Civil War at the date of publication, one could almost assume that the Africans where looked at as the villains, although today, that comparison is irrelevant. However the change in opinions and the changing of protagonists and antagonist shows how this novel still has a place in the world of education, as these issues are still being dealt with today, in a less overtly oppressive way.

Ben Franklin Autobiography: Themes

In the autobiography, Part Two reflects lots of virtues in life, and how to approach attaining those virtues while working towards the common good. Franklin was interestingly disconnected while conjoined with religion in his life as he states in Part Two in the biography. But the virtues he looks to attain apply to everyone and leaving religion out of the virtues enables all cultures and societies to connect with the text. His self-consciousness in the beginning of part two when he gets multiple conformations to continue writing on these subjects. It made makes Franklin look humble as is one of virtues, which I don't know stylistically if that was intentional. His shifting viewpoints on America as a new power in the world changed through the ending of the novel. 

Throughout the novel in the beginning of section one, the inclusion of the letters reassuring Franklin to continue to write was interesting because it revealed part of his personality that gets hidden through history. But it allowed the readers to see his self-consciousness, which generally the public perception of Ben Franklin is not self-consciousness but rather evolutionary thinking. However he originally starting writing this autobiography because he thought it would be something useful for his kin to remember him through, but as he started writing he decided that every American should be aware and use these virtues and lessons in their own lives. For the time period Franklin was alive these 13 virtues made absolute sense, today, and these virtues have taken a backseat in the lives of Americans. Not to take away from the work Franklin produced, in the context of history today and trying to use his Autobiography as a learning tool for the present, it could be looked at working on moral perfection. 

             

One theme of the biography that I became attached to is Franklin's take on education. Its something you "want to do" rather than "have to do". Which applies to society today because school is not seen as a privilege in the United States anymore, its the place you are stuck until you reach maturity. Knowing that this is not how education is seen today forces the idea that there is a problem with our education, but his understanding of education and the way it should be used and learned is spot on. I think our societies today should begin to figure out how to make school this effective.